The toxic algae bloom has armed scientists with a new theory. In place of observations or what we can learn from Mother Nature on how to immediately respond, scientists armed themselves, against the forces of the natural world fixating on having the right theory. The adjustment to sciences’ storehouse of theories has the asteroids as the main factor in the extinction of dinosaurs but now point to the toxic algae bloom as a probable factor for the extinction. Scientists, novices in observation of Mother Nature, are just beginning to evaluate the blooms of a single-cell, saltwater algae species, the Akashiwo Sanguine in the Northwest Puget Sound. Thousands of bird carcasses mark the area of what is known as the Pacific Northwest pristine waters and land. On the sand near the algae-generated foam on Klipsan beach, the north end of the Long Beach Peninsula of Washington State, a red-throated loon convulses from its immersion in the lethal 300 mile toxic bloom. It takes closer inspection to see the red color on the throat of the loon in the soap like foam. The saltwater algae damage the bird’s natural oils that protect against hypothermia in cold waters. The failures of the birds’ oiled feathers, somewhat, equivalent to surfers’ with their tight waterproof and warm manufactured skins, have, also, succumbed to illness. Like the thousands of birds falling from the skies or unable to fly again, the surfers’ pseudo skin cannot protect against sickness that coats the bird feathers like an oil spill. Eventually touching all into a single field of being, what happens to the birds happens to you. What does not register with the surfers or kayakers, just as with certified scientists, is the degree of how we learn something about the mechanisms of Mother Nature operating at the micro playground but reflecting the over arching cosmological playground. If we are to accept our separateness and segmentation from the greater whole as science demands for Mother Nature, we cannot crystallize Mother Nature’s diverse species mind that link all together. The death of thousands of birds in the Northwest Marine waters and the diseased human skin from exposure to the Akashiwo Sanguine, saltwater algae species, articulates an overarching example of the single fabric (Mother Nature) organized into the natural order which, intensively, harbors the one species-mind. It is an archetypal architecture that consciously undresses Mother Nature by emptying any notions of control, theories, or science’s longitude studies. The archetypal architecture of the one-species mind is threaded in most tribal peoples. Significant patterns within the tribal peoples when facing horizon events evokes an immediate period of intensified learning, as a means of responding. While the science field has, at points, incorporated intensified learning applications, study is not synonymous with the one species- mind. Studies can go on for centuries having no validity within the ability to respond or act in a “timely” fashion. Responsiveness is participation immersed in the one species-mind as opposed to science’s and other modern day institutions’ reacting with each horizon events. Constantly reacting in the aftermath of such catastrophes has implemented cement like structure of reacting ranging from fire departments, toxic clean-up protocols, peace keeping armies or mandatory inoculations. Questioning is least found among the plethora of manuals and procedures that could lead to learning environments as the one species mind responsiveness. Note that the one species mind responsiveness is both the thousands of deaths of birds and illnesses of humans playing in Mother Nature’s oceans and that of the flock of birds rising in synchronicity on long distance flights without maps or flight control monitors. What comes up is the solidarity evoked in the one species mind for both the massive deaths and that of life searching avian migrations but, elegantly responsive pro-actively and in the moment consciousness. In the South Slavic and Russian female culture and female humanities, tens of thousands of years older than any scientific longitude study or holy books written by men-it is pure science undivided. We have only to survey the evidence of Slavic science found in the thousands of archeological figures of zoomorphic Bird Goddesses and Fish Goddesses. Our ancients without computers or metal technologies observed avian and marine species, to thread social memory via intensified learning response practices. As a science of observation and witnessing all of life, for the Slavs, the birds are, essentially, the witches/angels’ (wise living feminine) capacities to respond with solidarity. What this indicates is the application of the one species mind when the need arises, the Slavic triple aspect of before, interim and in the aftermath of life events. Modern archeomythological renditions have more or less submitted to the idea of angels across many patriarchal or father sky god religions as an appeasement that submerges their fear and deep suspicions of witches as evil. For the Slavs, Mother Nature is the iconic Baba Yaga, translated as wise woman and Yaga the term for Pelican and ‘fright.’ Frequent subjects of sainthood in Catholic worship or Orthodox churches, angels are fully dressed and resplendent with avian wings to proclaim active participation in superordinate circles of the archetypal architects of Mother Nature one species mind. For the Slavs, the archetypal architect is navigated by Slavic Baba Yaga, the first witch that continued into the Greek and Roman Métis, Fates and both the warrior angel and saint. The social memory for the witch-Baba Yaga-Mother Nature is her ability for prophecy, seer, or wisdom which is in reality her ability to remain within the connection of one species-mind. Flying the skies in her mortar and pestle (represents her bio-agricultural and botany for healing) according to the folk tale, Baba Yaga’ s one species mind sees- feels, while, intuitively and rationally has an immediate knowing for the vast connections in being one family. But, how do we see the fullest connection to the past into our present moment of climate change? In modern day the South Slavic women’s linens and kilms/rugs attests to the legacy of social memory revolving around the